4,310 books • 6 series
Reflexions on the Good Temper, and Fair Dealing, of the Animadverter Upon Dr. Sherlock's Vindication of the Holy Trinity with a PostScript Concerning a Late Book, Entituled, Tritheism Charged Upon Dr. Sherlocks New Notion of the Trinity (1695)
A Light for the Ignorant, Or, a Treatise Shewing That in the New Testament Is Set Forth Three Kingly States or Governments That Is, the CIVILL State, the True Ecclesiasticall State, and the False Ecclesiasticall State (1641)
Reflections Upon a Form of Prayer, Lately Set Forth for the Jacobites of the Church of England, and of an Abhorrence Tendred by the Late King, to Some of Our Dissenting Bishops, Upon His Present Majesty's Landing (1690)
Reflections on the Short History of Standing Armies in England, in Vindication of His Majesty and Government with Some Animadversions on a Paper, Entituled, Considerations Upon the Choice of a Speaker. (1699)
Reasons Why the Church of England, as Well as Dissenters Should Make Their Address of Thanks to the King's Majesty, for His Late Gracious Declaration for Liberty of Conscience (1687)
A Word to Purpose, Or, a Parthian Dart Shot Back to 1642, and from Thence Shot Back Again to 1659 Swiftly Glancing Upon Some Remarkable Occurrences of the Times, and Now Sticks Fast in Two Substantial Queries (1659)
Aesops Fables, with Their Moralls in Verse and in Prose Grammatically Translated Illustrated with Pictures and Emblems
The Argument Against a Standing Army Rectified, and the Reflections and Remarks Upon It in Several Pamphlets, Consider'd in a Letter to a Friend. (1697)
Several Living Testimonies Given Forth by Divers Friends to the Faithful Labours and Travels of That Faithful and Constant Servant of the Lord, Robert Lodge ...; Also, Two General Epistles, Written by Himself Long Since to the Believers in Christ (1691)
Reflexions Upon the Conditions of Peace Offer'd by France, and the Means to Be Employed for the Procuring of Better (1694)
Reflections Upon a Scandalous Libel, Entituled, an Account of the Proceedings of the House of Commons, in Relation to the Re-Coyning the Clipp'd Money, and Falling the Price of Guinea's (1697)
Regular and Irregular Thoughts in Poets and Orators (1697)
An Expedient, Or, a Sure & Easy Way of Reducing All Dissenters Whatsoever to an Exact & Sincere Obedience Both to Our Ecclesiastical & Civil Government (1662)
Englands Concern in the Case of His R.H. (1680)
Reasons Humbly Offered, Proving It Is Inconsistent with the Interest of England, That the Civil Magistrate Should Put the Penal-Laws in Execution Against Protestant Dissenters (1682)
The Known Saying in the New Testament, That a Kingdom Divided Can't Stand (1680)
The Order of My Lord Mayor, the Aldermen, and the Sheriffs, for Their Meeting and Wearing of Their Apparel Throughout the Whole Year (1692)
Little Non-Such, Or, Certaine New Questions Moved Out of Ancient Truths I. Concerning the Words, Let Us Make Man After Our Own Image, II. Whether That Was a Materiall Apple Which Adam Did Eate (1646)
The Jesuites Ghostly Wayes to Draw Other Persons Over to Their Damnable Principle, of the Meritoriousness of Destroying Princes, Made Clear in the Two Barbarous Attempts of William Parry (1679)
A Letter to a Member of the Honourable House of Commons in Answer to Three Queries Including Whether There Is No Other Cause of Our Want of Bullion and Coin, But the Clipping of Our Money, and the Expence of the War (1697)
An Alarm to the Officers and Souldiers of the Armies of England, Scotland, and Ireland (1660)
Jerub-Baal Redivivus, Or, an Essay Towards a Clear Resolution of Five Seasonable Queries ... in Defence of the Humble Remonstrance to Mr. Croftons Plea for Communion & Against the Reply (Groundlesly) Entituled, Jerub-Baal Justified (1663)
Intolerable Oppression Both in Presbyteriall Government, and the Common-Wealth Allowed by the Parliament, & Presented to the Army, with These Particulars. (1640)
A Testimony for the True Christ and His Light in the Conscience in Confutation of Robert Cobbit's Testimony Against the Truth Attested According to Scripture, Wherein He Hath Opposed and Contradicted Himself in Many Things (1668)