Variorum Collected Studies
4 total works
CS199
CS357
The main concern of these articles is the interaction of Syriac with Greek culture in Late Antiquity. The book includes an examination of the process of translation from Greek into Syriac, studies of a number of unusual Greek texts in Syriac, and inter-church relations in the 5th-7th centuries.
It is often forgotten that many people in Late Antique Syria were bilingual in Syriac and Greek. The 16 articles in this volume explore different aspects of the interaction between these two literary cultures, exemplified in the works of two of the greatest Christian poets and hymnographers of the period: Ephrem the Syrian and Romanos the Melode. Among the topics covered are the legend of King Abgar and the origins of Christianity in Edessa, Syriac texts on the finding of the Cross, translations from Syriac into Greek and Greek into Syriac (with specific studies on the Aristotle commentary tradition and Hunayn’s translation of Hippocrates’ Aphorisms). The volume concludes with the case of a distinctive topos employed by Greek and Latin scribes, but whose earliest and latest attestations are to be found in colophons of Syriac manuscripts.
This fourth collection by Sebastian Brock focuses on three areas: the christology of the Church of the East, the distinctive phraseology of the invocations to the Holy Spirit in the Syriac liturgical tradition, and two important early Commentaries on the Liturgy. The inclusion of the Church of the East into ecumenical dialogue in recent years has stimulated a renewed study of its christology, which has often been badly misunderstood. A close study of the formative texts of the fifth to seventh centuries indicates that the traditional characterisation of this Church as 'Nestorian' is not only unsatisfactory, but also thoroughly misleading. There follows a series of studies of the wording of the many invocations to the Holy Spirit to be found in Syriac liturgical texts. These bring to light a number of intriguing features, some of which can be traced back to the Jewish roots of one strand of early Syriac Christianity. Syriac also preserves one of the earliest Commentaries on the Liturgy; dating from the fifth century, it proved influential in all three Syriac liturgical traditions, and was even translated into Sogdian. This short text, and another longer work by Gabriel of Qatar (fl. c. 600), are introduced and translated in full.