Dialogues of Plato

22 primary works • 28 total works

Apology

by Plato

Published 1 January 1936

The Apology is Plato's version of the speech given by Socrates as he defended himself in 399 BC against the charges of "corrupting the young, and by not believing in the gods in whom the city believes, but in other daimonia that are novel . Apology here has its earlier meaning (now usually expressed by the word apologia ) of speaking in defense of a cause or of one's beliefs or actions. The Apology is divided into three parts. The first part is Socrates' own defense of himself and includes the most famous parts of the text, namely his recounting of the Oracle at Delphi and his cross-examination of Meletus. The second part is the verdict, and the third part is the sentencing

The Dialogues of Plato

by Plato

Published December 1953

"The unexamined life is not worth living" Socrates's famous ancient words are still true, and the ideas sounded in Plato's Dialogues still form the foundation of a thinking person's education. This superb collection contains excellent contemporary translations selected for their clarity and accessibility to today's reader, as well as in incisive introduction by Erich Segal, which reveals Plato's life and clarifies the philosophical issues examined in ach dialogue. The first four dialogues recount the trial execution of Socrates - the extraordinary tragedy that changed Plato's life and so altered the course of Western though. Other dialogs create a rich tableau of intellectual life in Athens in the fourth centry B.C., and examine the nature of virtue and love, knowledge and truth, society and the individual. Resounding with the humor and astounding brilliance of Socrates, the immortal iconoclast, these great works remain powerful, probing, and essential."

Euthyphro

by Plato

Published 1 January 1914

Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates' mind fused with Plato's thought. In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city's thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of Laws (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept. The Loeb Classical Library edition of Plato is in twelve volumes.

Critias

by Plato

Published 11 September 2007

Critias, one of Plato's late dialogues, contains the story of the mighty island kingdom Atlantis and its attempt to conquer Athens. Critias is the second of a projected trilogy of dialogues, preceded by Timaeus and followed by Hermocrates, though the latter was possibly never written and Critias was left incomplete.

Charmides

by Plato

Published 31 January 1927

Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates' mind fused with Plato's thought.

In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city's thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of Laws (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.

The Loeb Classical Library edition of Plato is in twelve volumes.

Cratylus

by Plato

Published 31 January 1926

Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates' mind fused with Plato's thought.

In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city's thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of Laws (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.

The Loeb Classical Library edition of Plato is in twelve volumes.

Phaedrus

by Plato

Published 1 January 1956

Set in the idyllic countryside outside Athens, the Phaedrus is a dialogue between the philosopher Socrates and his friend Phaedrus, inspired by their reading of a clumsy speech by the writer Lysias on the nature of love. Their conversation develops into a wide-ranging discussion on such subjects as the pursuit of beauty, the immortality of the soul and the attainment of truth, and ends with an in-depth consideration of the principles of rhetoric. Probably a work of Plato's maturity, the Phaedrus represents a high point in his achievement as a writer. This volume also contains two of his letters, which discuss his involvement in politics, in particular his role as adviser to Dionysius II of Syracuse, and are crucial documents for our understanding of Plato's life and career.

The Timaeus

by Plato

Published December 1929

Timaeus is one of Plato's dialogues, mostly in the form of a long monologue given by the titular character, written circa 360 BC. The work puts forward speculation on the nature of the physical world and human beings. It is followed by the dialogue Critias. Speakers of the dialogue are Socrates, Timaeus of Locri, Hermocrates, and Critias. Some scholars believe that it is not the Critias of the Thirty Tyrants who is appearing in this dialogue, but his grandfather, who is also named Critias.

Symposium

by Plato

Published 1 January 1871

This translation of the Greek text of R.G. Bury is arranged with the Greek and English on facing pages and printed on fine paper with a cloth binding, and illustrated with woodcuts throughout. Plato's "Symposium" gives a vivid picture of upper-class life in late 5th-century Athens. The book also has a strong element of parody and humour, though because its theme is "love", the lighter side of the discussion between Socrates and his fellow guests at dinner has often been neglected. In this new translation Tom Griffiths assumes that readability and fidelity to the spirit of the original are of prime importance.

Ion

by Plato

Published 1 December 1984

Originally published in 1912 as part of the Pitt Press Series, this book contains the Greek text of the Socratic dialogue Ion. The edition is prefaced with an overview of Plato's life and career and an analysis of the key ideas in the text, with detailed notes following at the end. This book will be of value to anyone with an interest in Platonic thought.

Laches

by Plato

Published 31 January 1924

Plato, the great philosopher of Athens, was born in 427 BCE. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates' execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of 'advanced' democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates' mind fused with Plato's thought.

In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city's thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato's last work of the twelve books of Laws (Socrates is absent from it), a critical discussion of principles of law which Plato thought the Greeks might accept.

The Loeb Classical Library edition of Plato is in twelve volumes.

Menexenus

by Plato

Published 27 June 2013

The Menexenus is a Socratic dialogue of Plato. The speakers are Socrates and Menexenus, who is not to be confused with Socrates' son Menexenus. The Menexenus consists mainly of a lengthy funeral oration, satirizing the one given by Pericles in Thucydides' account of the Peloponnesian War. Socrates here delivers to Menexenus a speech that he claims to have learned from Aspasia, a consort of Pericles and prominent female Athenian intellectual. Menexenus is unique among the Platonic dialogues in that the actual 'dialogue' serves primarily as exposition for the oration. For this reason, perhaps, the Menexenus has come under some suspicion of illegitimacy, although Aristotle's invocation of the text on multiple occasions seems to reinforce its authenticity. Much of the interest in the Menexenus stems from the fact that it is one of the few extant sources on the practice of Athenian funeral oratory, even though it parodies the medium.

Meno

by Plato

Published 1 January 1949

Meno is a Socratic dialogue written by Plato. It attempts to determine the definition of virtue, or arete, meaning virtue in general, rather than particular virtues, such as justice or temperance. The first part of the work is written in the Socratic dialectical style and Meno is reduced to confusion or aporia. In response to Meno's paradox (or the learner's paradox), however, Socrates introduces positive ideas: the immortality of the soul, the theory of knowledge as recollection (anamnesis), which Socrates demonstrates by posing a mathematical puzzle to one of Meno's slaves, the method of hypothesis, and, in the final lines, the distinction between knowledge and true belief.

Gorgias

by Plato

Published 1 September 1878

The Gorgias is a vivid introduction to central problems of moral and political philosophy. In answer to an eloquent attack on morality as conspiration of the weak against the strong, Plato develops his own doctrine, insisting that the benefits of being moral always outweigh any benefits to be won from immorality. He applies his views to such questions as the errors of democracy, the role of the political expert in society, and the justification of
punishment.

In the notes to this translation, Professor Irwin discusses the historical and social context of the dialogue, expounds and criticizes the arguments, and tries above all to suggest the questions a modern reader ought to raise about Plato's doctrines.

Crito

by Plato

Published 1 March 1920

Plato's Crito is an investigation of morality and justice. It presents a dialogue which takes place in Socrates' prison cell, where he awaits execution. He is visited by his friend Crito who has made arrangements to smuggle him out of prison. Socrates, however, reasons that this would be the wrong moral choice, and that he should act justly rather than selfishly. This edition of the Crito was first published in 1888, with a second edition published in 1891. It is now on its sixteenth printing. The text is given in full, in the original Greek with an introduction and notes.

Parmenides

by Plato

Published 1 March 1912

A dialogue by Plato that shows the earliest discussions by Socrates. As in most of his other works, he presents both sides of an argument in an engaging manner. It depicts a discussion undertaken by Socrates when he was twenty years old and confronting an Eleatic philosopher.

Phaedo

by Plato

Published December 1911

The Phaedo is acknowledged to be one of Plato's greatest masterpieces, showing him both as a philosopher and as a dramatist at the height of his powers. For its moving account of the execution of Socrates, the Phaedo ranks among the supreme literary achievements of antiquity. It is also a seminal document for many ideas deeply ingrained in western culture, and provides one of the best introductions to Plato's thought. This new edition is a revised version of the Clarendon Press translation, and is eminently suitable for readers new to Plato, and ideal for classroom use, thanks to the provision of Stephanus page and letter numbering. This book is intended for general readers with an interest in classical culture, philosophy, religion, and drama. Teachers of philosophy and classical literature and civilization and students at 6th form, undergraduate, and postgraduate level. Other courses: Great Books, History of Ideas, Ancient Greek Philosophy. Translated and edited by: Gallop, David (Trent University, Ontario);

Protagoras

by Plato

Published 31 July 1970

In addition to its interest as one of Plato's most brilliant dramatic masterpieces, the Protagoras presents a vivid picture of the crisis of fifth-century Greek thought, in which traditional values and conceptions of humanity were subjected to criticism of the Sophists and to the far more radical criticism of Socrates. The dialogue deals with many themes which are central to the ethical theories which Plato developed under the influence of Socrates, notably, the nature of human excellence, the relation of knowledge to right conduct, and the place of pleasure in the good life. This revised edition includes a new preface and introduction, as well as numerous changes to the translation and commentary.

Philebus

by Plato

Published 1 October 1869

Taking the form of a discussion between the hedonist Philebus, his naive disciple Protarchus and Socrates, Philebus is a compelling consideration of the popular belief that pleasure is the greatest attainable good. Here, Socrates speculates on the differing intensities of both pleasure and pain; explores the notion that they can be divided into pure and impure types; considers the relationship between the one and the many; and establishes knowledge as a far higher goal. A profound argument that true fulfillment can only be achieved by the pursuit of beauty, truth and moderation, Philebus is among the earliest and most fascinating explorations of one of the most fundamental human questions: how to lead a good life.

Statesman

by Plato

Published 31 January 1925

Theaetetus, the Sophist, and the Statesman are a trilogy of Platonic dialogues that show Socrates formulating his conception of philosophy as he prepares the defense for his trial. Originally published together as The Being of the Beautiful, these translations can be read separately or as a trilogy. Each includes an introduction, extensive notes, and comprehensive commentary that examines the trilogy's motifs and relationships.

Seth Benardete is one of the very few contemporary classicists who combine the highest philological competence with a subtlety and taste that approximate that of the ancients. At the same time, he as set himself the entirely modern hermeneutical task of uncovering what the ancients preferred to keep veiled, of making explicit what they indicated, and hence...of showing the naked ugliness of artificial beauty.--Stanley Rose, Graduate Faculty Philosophy Journal

Seth Benardete (1930-2001) was professor of classics at New York University. He was the author or translator of many books, most recently The Argument of the Action, Plato's Laws, and Plato's Symposium, all published by the University of Chicago Press.