Biblia Americana
3 primary works
Book 1
Volume 1 (Genesis) of Cotton Mather' Biblia Americana (1693-1728) is particularly valuable because Mather addresses some of the most hotly debated questions of his age: Are the six days of God's creation to be taken literally? Can the geological record of the earth's age be reconciled with biblical chronology? Were there men before Adam? Why are the religions of the ancient Canaanites, Egyptians, and Greeks so similar to the revealed religion of Moses? Did God dictate the Bible to his prophets, and how many (if any) of the books of the Pentateuch did Moses write? Such questions were as relevant during the early Enlightenment as, indeed, they are to many believers today. Edited, introduced, annotated, and indexed by Reiner Smolinski, Mather's commentary on Genesis is as rich in its critical texture as it is surprisingly modern in its answers to many central concerns of the Christian faith.Published in North America by Baker Academic, Grand Rapids
Book 3
The third volume of the Biblia Americana contains some 1250 of Mather's "illustrations," as he called them, on the books of Joshua, Judges, Ruth, Samuel, Kings, and Chronicles. These entries reveal Mather as a sacred historian, marshaling an array of approaches and disciplines to illuminate and defend the Scripture accounts. He revisits certain themes throughout such as idols and idolatry, parallels between the Hebrew Bible and the history and mythology of "pagan" cultures, and typological significations of events and characters. Other topics warranted sustained attention in a long entry or a series of entries, such as accounts of when the sun stood still; human sacrifice, as instanced in Jephthah's vow, the building, running, and destruction of Solomon's Temple, the nature of prophecy, the dispersion of the Israelites in captivity, and the timing of their eventual return.
Book 4
Cotton Mather's synoptic commentary on Ezra through the Psalms contains the core of the massive theological and scholarly endeavor that he called "Biblia Americana." Here, he links biblical to secular history, analyzes the problem of suffering and evil in creation, and considers the Psalms both as Hebrew poetry and as Christian prophecy. In his annotations on Ezra, Nehemiah, and Esther, Mather explores topics that range from the philosophical underpinnings of international law to court customs in the Persian Empire to the uneven progress of the reformations attempted by Ezra and Nehemiah. In Job, Mather turns to questions of theodicy and natural philosophy. The Psalms commentary shows his linguistic acumen and his formidable skill as a Christian Hebraist, as well as his sensitivity to difficult matters of hermeneutics. Throughout, he displays the lively wit, curious intellect, and compassionate nature that made him one of the most popular ministers of the colonial period.