Book 204

Whose Bible is it Anyway?

by Philip R. Davies

Published 1 January 1995
Do religious writings make sense to any reader who does not accept the reality of the deities to which they refer? Do Christians understand the Old Testament better than the Jews understand their Bible? The Bible, argues this book, may belong to the Church or synagogue as an instrument of religious practice, but as an object of academic study it belongs to the world as a whole., and as such can function in theory and practice as a secular discourse. A number of exegetical studies suggests that a genuinely academic discourse about biblical writings - one that distances itself from received canons of interpretation - can expose a subtext of deceit within the Creation narratives, re-conceptualize the relationship between Abraham and his deity, reveal lament psalms as texts of oppression, and identify the death of Daniel's God. In a new chapter, Davies evaluates how the film Monty Python's Life of Brian contributes to 'Life of Jesus' research. Here is a challenge to conventional biblical scholarship and a bid to define and establish a genuine academic discipline of biblical studies.

No. 148.

The appearance in 1992 of 'In Search of Ancient Israel' generated a still raging controversy about the historical reality of what biblical scholars call 'Ancient Israel'. But its argument not only takes in the problematic relationship between Iron Age Palestinian archaeology and the biblical 'Israel' but also outlines the processes that created the literature of the Hebrew bible-the ideological matrix, the scribal milieu, and the cultural adoption of a national literary archive as religious scripture as part of the process of creating 'Judaisms'. While challenging the whole spectrum of scholarly consensus about the origins of 'Israel' and its scriptures, it is written more in the style of a textbook for students than a monograph for scholars because, its author believes, it offers an agenda for the next generation of biblical scholars. 'In this reader-friendly polemic, Davies brilliantly addresses an essential issue and at numerous points represents a vanguard in biblical studies' (Robert B. Coote, Interpretation). 'A rich mine of provocative quotations, will provoke considerable opposition and debate, and deserves to be read and reflected on by all biblical scholars' (Keith Whitelam, SOTS Book List).


No. 144.

Among the Prophets

by Philip R. Davies

Published 1 January 1993
Prophetic symbolism is one of the key topics of this volume. On Isaiah, John F.A. Sawyer finds radical images of Yahweh, Kenneth T. Aitken looks at the metamorphosis of the key motif of hearing, seeing and understanding, Michael L. Barre examines lions and birds in 31.4-5, and Marvin A. Sweeney re-examines vmes(tm)s in 8.6. The imagery of Ezekiel is explored by Leslie C. Allen (the 'Death Valley' vision) and M.G. Swanepoel (Ezekiel 16 and female images of Israel), and Alan Cooper and Athalya Brenner write on the book of Jonah. Two essays of more general scope deal with the search for unity in Isaiah (David Carr) and the redactional shape of Nahum 1 (James Nogalski). An attractive and stimulating volume which reflects the liveliness of current research on the prophetic literature.