Prosthetic Gods

by Hal Foster

Published 18 October 2004
Foster begins with the primitivist fantasies of Gauguin and Picasso, which he examines through the Freudian lens of the primal scene. He then turns to the purist obsessions of the Viennese architect Loos, who abhorred all things primitive.

Compulsive Beauty

by Hal Foster

Published 28 September 1993

In Compulsive Beauty, Foster reads surrealism from its other, darker side: as an art given over to the uncanny, to the compulsion to repeat and the drive toward death.

Surrealism has long been seen as its founder, Andre Breton, wanted it to be seen: as a movement of love and liberation. In Compulsive Beauty, Foster reads surrealism from its other, darker side: as an art given over to the uncanny, to the compulsion to repeat and the drive toward death. To this end Foster first restages the difficult encounter of surrealism with Freudian psychoanalysis, then redefines the crucial categories of surrealism-the marvelous, convulsive beauty, objective chance-in terms of the Freudian uncanny, or the return of familar things made strange by repression. Next, with the art of Giorgio de Chirico, Max Ernst, and Alberto Giacometti in mind, Foster develops a theory of the surrealist image as a working over of a primal fantasy. This leads him finally to propose as a summa of surrealism a body of work often shunted to its margins: the dolls of Hans Bellmer, so many traumatic tableaux that point to difficult connections not only between sadism and masochism butal so between surrealism and fascism. At this point Compulsive Beauty turns to the social dimension of the surrealist uncanny. First Foster reads the surrealist repertoire of automatons and mannequins as a reflection on the uncanny processes of mechanization and commodification. Then he considers the surrealist use of outmoded images as an attempt to work through the historical repression effected by these same processes. In a brief conclusion he discusses the fate of surrealism today in a world become surrealistic. Compulsive Beauty not only offers a deconstructive reading of surrealism, long neglected by Anglo-American art history, but also participates in a postmodern reconsideration of modernism, the dominant accounts of which have obscured its involvements in desire and trauma, capitalist shock and technological development.


The Return of the Real

by Hal Foster

Published 25 September 1996
After the dominant models of art-as-text in the 1970s and are now witness to a "return to the real" - to art and theory that seek to be grounded in bodies and sites, identities and communities. Foster's concise analysis of art practices over the past three decades traces important models at work in art and theory, with special attention to the controversial connections between the two during this period. It also focuses on the relation between prewar and postwar avant-gardes: how does the return of a past practice affect the development of a present one? The result is a genealogy of art and theory from minimalism and pop to the present. Chapters can be read independently, although Foster interrelates practices of sometimes disparate time periods and methodologies. Foster disputes the common assumption that contemporary art is only redundant, belated or condemned to pastiche. On the contrary, he suggests that the avant-garde always returns to us "from the future", repositioned by innovative practice in the present. And he poses this retroactive mode of art and theory against the reactionary undoing of progressive culture that is so pervasive today.
If "The Return of the Real" begins with a narrative of the historical avant-garde, it concludes with a reading of our contemporary situation - and what it portends for future practices of art and theory, culture and politics.