Why did the United States forsake its support for public works projects, public schools, public spaces, and high corporate taxes for the neoliberal project that uses the state to benefit businesses at the expense of citizens? The short answer to this question is race. This book argues that the white response to the black civil rights movement in the 1950s, '60s, and early '70s inadvertently created the conditions for emergence of American neoliberalism. Neoliberalism is the result of an unlikely alliance of an elite liberal business class and local segregationists that sought to preserve white privilege in the civil rights era. The white response drew from a language of neoliberalism, as they turned inward to redefine what it meant to be a good white citizen. The language of neoliberalism depoliticized class tensions by getting whites to identify as white first, and as part of a social class second. This book explores the four pillars of neoliberal policy, austerity, privatization, deregulation, and tax cuts, and explains how race created the pretext for the activation of neoliberal policy. Neoliberalism is not about free markets. It is about controlling the state to protect elite white economic privileges.

This book explains the emergence of two competing forms of black political representation that transformed the objectives and meanings of local action, created boundaries between national and local struggles for racial equality, and prompted a white response to the civil rights movement that set the stage for the neoliberal turn in US policy. Randolph Hohle questions some of the most basic assumptions about the civil rights movement, including the importance of non-violence, and the movement's legacy on contemporary black politics. Non-violence was the effect of the movement's emphasis on racially non-threatening good black citizens that, when contrasted to bad white responses of southern whites, severed the relationship between whiteness and good citizenship. Although the civil rights movement secured new legislative gains and influenced all subsequent social movements, pressure to be good black citizens and the subsequent marginalization of black authenticity have internally polarized and paralyzed contemporary black struggles. This book is the first systematic analysis of the civil rights movement that considers the importance of authenticity, the body, and ethics in political struggles. It bridges the gap between the study of race, politics, and social movement studies.