Book 29

In completing the sermon-commentary begun by Bernard and continued by Gilbert of Hoyland, John 'emerges as a lively and original commentator, writing sensitively from a deep experience of the spiritual and monastic life. Carrying on where his great predecessors, including Saint Bernard, left off, John knows grace and its counterpart humility, are central to all Christian spirituality; he also has an exceptionally keen awareness of the church as a body whose members share in each other's treasures and rejoice in each other's blessings'.

This volume contains sermons 1 through 14.


Book 39

John completed the sermon-meditations on the Song of Songs which had been begun by Bernard of Clairvaux and continued by Gilbert of Hoyland. In one-hundred twenty sermons, he brings the task to its conclusion, in the process demonstrating the persistence of the patristic-monastic exegetical tradition and the influence of the early thirteenth-century intellectual tradition.


Book 43

John completed the sermon-meditations on the Song of Songs which had been begun by Bernard of Clairvaux and continued by Gilbert of Hoyland. In one-hundred twenty sermons, he brings the task to its conclusion, in the process demonstrating the persistence of the patristic-monastic exegetical tradition and the influence of the early thirteenth-century intellectual tradition.


Book 44

John completed the sermon-meditations on the Song of Songs which had been begun by Bernard of Clairvaux and continued by Gilbert of Hoyland. In one-hundred twenty sermons, he brings the task to its conclusion, in the process demonstrating the persistence of the patristic-monastic exegetical tradition and the influence of the early thirteenth-century intellectual tradition.


Book 45

John completed the sermon-meditations on the Song of Songs which had been begun by Bernard of Clairvaux and continued by Gilbert of Hoyland. In one-hundred twenty sermons, he brings the task to its conclusion, in the process demonstrating the persistence of the patristic-monastic exegetical tradition and the influence of the early thirteenth-century intellectual tradition.


Book 46

John completed the sermon-meditations on the Song of Songs which had been begun by Bernard of Clairvaux and continued by Gilbert of Hoyland. In one-hundred twenty sermons, he brings the task to its conclusion, in the process demonstrating the persistence of the patristic-monastic exegetical tradition and the influence of the early thirteenth-century intellectual tradition.


Book 47

John completed the sermon-meditations on the Song of Songs which had been begun by Bernard of Clairvaux and continued by Gilbert of Hoyland. In one-hundred twenty sermons, he brings the task to its conclusion, in the process demonstrating the persistence of the patristic-monastic exegetical tradition and the influence of the early thirteenth-century intellectual tradition.


Book 79

John of Forde's Life of Wulfric of Haselbury 'priest, healer, seer, mystic, who lived in a cell abutting a village church from 1125 until his death in 1154 'is a classic of its kind. It portrays the daily life of the recluse, his austerities, the hours of prayer, his familiar companionship with his God, as well as his place in the community, a network of relationships stretching country-wide and friendships maintained over many years with both women and men. John, prior and later abbot of Forde, is the devoted guide opening up the treasures of his Wulfric to any who care to listen. The work, too little read or studied for want of a translation, is now made available not only to the medievalist but to anyone with an interest in the spiritual life.