Edinburgh Historical Studies of Iran and the Persian World
1 total work
This book explores the life and legacy of Jalal Al-e Ahmad (1923–69) – arguably the most prominent Iranian public intellectual of his time – and contends that he was the last Muslim intellectual to have articulated a vision of Muslim worldly cosmopolitanism, before the militant Islamism of the last half a century degenerated into sectarian politics and intellectual alienation from the world at large.
Hamid Dabashi places Al-e Ahmad beside other towering critical thinkers of his time, showing how he personified a state of Muslim anticolonial modernity that has now disappeared behind the smokescreen of sectarian politics. This unprecedented engagement with Al-e Ahmad’s life and legacy is a prelude to what Dabashi calls a ‘post-Islamist Liberation Theology’.
The Last Muslim Intellectual is about expanding the wide spectrum of anticolonial thinking beyond its established canonicity and adding a critical Muslim thinker to it – an urgent task, if the future of Muslim critical thinking is to be considered in liberated terms beyond the dead-end of its current sectarian predicament.
Hamid Dabashi places Al-e Ahmad beside other towering critical thinkers of his time, showing how he personified a state of Muslim anticolonial modernity that has now disappeared behind the smokescreen of sectarian politics. This unprecedented engagement with Al-e Ahmad’s life and legacy is a prelude to what Dabashi calls a ‘post-Islamist Liberation Theology’.
The Last Muslim Intellectual is about expanding the wide spectrum of anticolonial thinking beyond its established canonicity and adding a critical Muslim thinker to it – an urgent task, if the future of Muslim critical thinking is to be considered in liberated terms beyond the dead-end of its current sectarian predicament.