This third volume of Jung's Collected Works contains his renowned monograph "On the Psychology of Dementia Praecox" (1907), described by A. A. Brill as indispensable for every student of psychiatry--"the work which firmly established Jung as a pioneer and scientific contributor to psychiatry." Also included are nine other papers in psychiatry, the earliest being "The Content of the Psychoses," written in 1908, and the latest being two papers, written in 1956 and 1958, which embody Jung's conclusions after many years of experience in the psychotherapy of schizophrenia.


Sixteen studies in religious phenomena, including Psychology and Religion and Answer to Job.

Essays on a Science of Mythology is a cooperative work between C. Kerenyi, who has been called "the most psychological of mythologists," and C. G. Jung, who has been called "the most mythological of psychologists." Kerenyi contributes an essay on the Divine Child and one on the Kore (the Maiden), together with a substantial introduction and conclusion. Jung contributes a psychological commentary on each essay. Both men hoped, through their collaboration, to elevate the study of mythology to the status of a science. In "The Primordial Child in Primordial Times" Kerenyi treats the child-God as an enduring and significant figure in Greek, Norse, Finnish, Etruscan, and Judeo-Christian mythology. He discusses the Kore as Athena, Artemis, Hecate, and Demeter-Persephone, the mother-daughter of the Eleusinian mysteries. Jung speaks of the Divine Child and the Maiden as living psychological realities that provide continuing meaning in people's lives. The investigations of C. Kerenyi are continued in a later study, Eleusis: Archetypal Image of Mother and Daughter (Princeton).

A study of the analogies between alchemy, Christian dogma, and psychological symbolism. Revised translation, with new bibliography and index.

Papers on child psychology, education, and individuation, underlining the overwhelming importance of parents and teachers in the genesis of the intellectual, feeling, and emotional disorders of childhood. The final paper deals with marriage as an aid or obstacle to self-realization.

Jung's last major work, completed in his 81st year, on the synthesis of the opposites in alchemy and psychology.

At the turn of the last century C. G. Jung began his career as a psychiatrist. During the next decade three men whose names are famous in the annals of medical psychology influenced his professional development: Pierre Janet, under whom he studied at the Salpetriere Hospital in Paris; Eugen Bleuler, his chief at the Burgholzli Hospital in Zurich; and Sigmund Freud, with whom Jung began corresponding in 1906. It is Bleuler, and to a lesser extent Janet, whose influence bears on the studies in descriptive and experimental psychiatry composing Volume 1 of the Collected Works. This first volume of Jung's Collected Works contains papers that appeared between 1902 and 1905. It opens with Jung's dissertation for the medical degree: "On the Psychology and Pathology of So-called Occult Phenomena," a detailed analysis of the case of an hysterical adolescent girl who professed to be a medium. This study foreshadows much of his later work and is indispensable to all serious students of his psychiatric career. The volume also includes papers on cryptomnesia, hysterical parapraxes in reading, manic mood disorder, simulated insanity, and other topics.

Includes Jung's famous word-association studies in normal and abnormal psychology, two lectures on the association method given in 1909 at Clark University, and three articles on psychophysical researches from American and English journals in 1907 and 1908.

Essays bearing on the contemporary scene and on the relation of the individual to society, including papers written during the 1920s and 1930s focusing on the upheaval in Germany, and two major works of Jung's last years, The Undiscovered Self and Flying Saucers.

In exploring the manifestations of human spiritual experience both in the imaginative activities of the individual and in the formation of mythologies and of religious symbolism in various cultures, C. G. Jung laid the groundwork for a psychology of the spirit. The excerpts here illuminate the concept of the unconscious, the central pillar of his work, and display ample evidence of the spontaneous spiritual and religious activities of the human mind. This compact volume will serve as an ideal introduction to Jung's basic concepts. Part I of this book, "On the Nature and Functioning of the Psyche," contains material from four works: "Symbols of Transformation," "On the Nature of the Psyche," "The Relations between the Ego and the Unconscious," and "Psychological Types." Also included in Part I are "Archetypes of the Collective Unconscious" and "Psychological Aspects of the Mother Archetype." Part II, "On Pathology and Therapy," includes "On the Nature of Dreams," "On the Pathogenesis of Schizophrenia," and selections from "Psychology of the Transference."
In Part III appear "Introduction to the Religious and Psychological Problems of Alchemy" and two sections of "Psychology and Religion." Part IV, called "On Human Development," consists of the essay "Marriage as a Psychological Relationship."

Essays which state the fundamentals of Jung's psychological system: "On the Psychology of the Unconscious" and "The Relations Between the Ego and the Unconscious," with their original versions in an appendix.

Psyche and Symbol

by C. G. Jung

Published 21 February 1991
The archetypes of human experience which derive from the deepest unconscious mind and reveal themselves in the universal symbols of art and religion as well as in the individual symbolic creations of particular people are, for C. G. Jung, the key to the cure of souls, the cornerstone of his therapeutic work. This volume explains the function and origin of these symbols. Here the reader will find not only a general orientation to Jung's point of view but extensive studies of the symbolic process and its integrating function in human psychology as it is reflected in the characteristic spiritual productions of Europe and Asia. Violet de Laszlo has selected for inclusion in Psyche and Symbol five selections from Aion: "The Ego," "The Shadow," "The Syzygy: Anima and Animus," "The Self," and "Christ, A Symbol of the Self." The book continues with "The Phenomenology of the Spirit in Fairy Tales," "The Psychology of the Child Archetype," and "Transformation Symbolism in the Mass."
Also included are the foreword to the Cary Banes translation of the I Ching, two chapters from Synchronicity: An Acausal Connecting Principle, "Psychological Commentary on The Tibetan Book of the Dead," and "Commentary on The Secret of the Golden Flower."