Golden Classics
13 primary works
Book 57
The Arabian Nights" is a magnificent collection of ancient tales told by the sultana Scheherazade, who relates them as entertainment for her jealous and murderous husband, hoping to keep him amused and herself alive. The main frame story concerns a king and his new bride. The king, Shahryar, upon discovering his ex-wife's infidelity executes her and then declares all women to be unfaithful. He begins to marry a succession of virgins only to execute each one the next morning. Scheherazade agrees to marry him and each night, beginning on the night of their marriage, she tells the king a tale but does not end it so that the king keeps her alive in order to hear the next tale.
Book 58
The Blue Fairy Book was the first volume in the series and so it contains some of the best known tales, taken from a variety of sources: not only from Grimm, but exciting adventures by Charles Perrault and Madame D'Aulnoy, the Arabian Nights, and other stories from popular traditions. Here in one attractive paperbound volume - with enlarged print - are Sleeping Beauty, Rumpelstiltzkin, Beauty and the Beast, Hansel and Gretel, Puss in Boots, Trusty John, Jack and the Giantkiller, Goldilocks, and many other favorites that have become an indispensable part of our culture heritage. All in all, this collection contains 37 stories, all arranged in the clear, lively prose for which Lang was famous. Not only are Lang's generally conceded to be the best English versions of standard stories, his collections are the richest and widest in range. His postion as one of England's foremost folklorists as well as his firt-rate literary abilities makes his collection unfathomable in the English language.
Book 59
Fairy tales from the folklore of France, Germany, Russia and Scandinavia.
Book 60
Fairy tales gathered from the folklore of Russia, Germany, Italy, France, China, Scotland, and England.
Book 61
A collection of more than 40 fairy tales from the folklore of Hungary, Russia, Poland, Iceland, Germany, France, England, and the American Indians.
Book 62
A collection of more than thirty fairy tales gathered from all over the world.
Book 63
The tales in the Grey Fairy Book are derived from many countries- -Lithuania, various parts of Africa, Germany, France, Greece, and other regions of the world. They have been translated and adapted by Mrs. Dent, Mrs. Lang, Miss Eleanor Sellar, Miss Blackley, and Miss hang. 'The Three Sons of Hali' is from the last century 'Cabinet des Fees,' a very large collection. The French author may have had some Oriental original before him in parts; at all events he copied the Eastern method of putting tale within tale, like the Eastern balls of carved ivory.
Book 64
The stories in this Violet Fairy Book, as in all the others of the series, have been translated out of the popular traditional tales in a number of different languages. These stories are as old as anything that men have invented. They are narrated by naked savage women to naked savage children. They have been inherited by our earliest civilised ancestors, who really believed that beasts and trees and stones can talk if they choose, and behave kindly or unkindly. The stories are full of the oldest ideas of ages when science did not exist, and magic took the place of science. Anybody who has the curiosity to read the 'Legendary Australian Tales,' which Mrs. Langloh Parker has collected from the lips of the Australian savages, will find that these tales are closely akin to our own. Who were the first authors of them nobody knows--probably the first men and women. Eve may have told these tales to amuse Cain and Abel...
Book 65
An illustrated 1903 collection of more than thirty fairy tales from around the world, including "The Prince and the Dragon," "Little Wildrose," and "The Magic Kettle."
Book 66
The stories in this Fairy Book come from all quarters of the world. For example, the adventures of 'Ball-Carrier and the Bad One' are told by Red Indian grandmothers to Red Indian children who never go to school, nor see pen and ink. 'The Bunyip' is known to even more uneducated little ones, running about with no clothes at all in the bush, in Australia. You may see photographs of these merry little black fellows before their troubles begin, in 'Northern Races of Central Australia,' by Messrs.
Book 67
The Orange Fairy Book is one of collection which written by Andrew Lang also known as Andrew Lang's "Coloured" Fairy Books or Andrew Lang's Fairy Books of Many Colors - are a series of twelve collections of fairy tales, published between 1889 and 1910. In all, 437 tales from a broad range of cultures and countries are presented.
Book 68
Andrew Lang (1844-1912) was a prolific Scots man of letters, a poet, novelist, literary critic and contributor to anthropology. He now is best known as the collector of folk and fairy tales. He was educated at the Edinburgh Academy, St Andrews University and at Balliol College, Oxford. As a journalist, poet, critic and historian, he soon made a reputation as one of the ablest and most versatile writers of the day. Lang was one of the founders of the study of "Psychical Research," and his other writings on anthropology include The Book of Dreams and Ghosts (1897), Magic and Religion (1901) and The Secret of the Totem (1905). He was a Homeric scholar of conservative views. Other works include Homer and the Epic (1893); a prose translation of The Homeric Hymns (1899), with literary and mythological essays in which he draws parallels between Greek myths and other mythologies; and Homer and his Age (1906). He also wrote Ballades in Blue China (1880) and Rhymes la Mode (1884).
Book 69
From the book:What cases are you engaged in at present?' 'Are you stopping many teeth just now?' 'What people have you converted lately?' Do ladies put these questions to the men - lawyers, dentists, clergymen, and so forth - who happen to sit next them at dinner parties? I do not know whether ladies thus indicate their interest in the occupations of their casual neighbours at the hospitable board. But if they do not know me, or do not know me well, they generally ask 'Are you writing anything now?' (as if they should ask a painter 'Are you painting anything now?' or a lawyer 'Have you any cases at present?'). Sometimes they are more definite and inquire 'What are you writing now?' as if I must be writing something - which, indeed, is the case, though I dislike being reminded of it. It is an awkward question, because the fair being does not care a bawbee what I am writing; nor would she be much enlightened if I replied 'Madam, I am engaged on a treatise intended to prove that Normal is prior to Conceptional Totemism' - though that answer would be as true in fact as obscure in significance. The best plan seems to be to answer that I have entirely abandoned mere literature, and am contemplating a book on 'The Causes of Early Blight in the Potato,' a melancholy circumstance which threatens to deprive us of our chief esculent root.