Cambridge Library Collection - Philosophy
2 primary works • 7 total works
Volume 1
After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. Much of his work focused on the place of logic in philosophy, especially its role in metaphysical thought - the area where he is considered to have made his most important intellectual contributions. In 1888 he published this two-volume study of logic, addressing a variety of questions relating to logic, and drawing from the work of Hegel (1770-1831) in his examination. In Volume 1, Bosanquet considers the question of knowledge, what the act of naming implies, and judgment and measurement, which he considered to be integral to logic and consciousness.
Volume 2
After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. Much of his work focused on the place of logic in philosophy, especially its role in metaphysical thought - the area where he is considered to have made his most important intellectual contributions. In 1888 he published this two-volume study of logic, addressing a variety of questions relating to logic, and drawing from the work of Hegel (1770-1831) in his examination. In Volume 2, Bosanquet focuses on inference, arguing that it has a similar essence to judgment but is fundamentally different in that it is used to 'mediate' reality.
In this work, first published in 1899, Bosanquet defined what he believed to be the fundamental ideas behind a true social philosophy. He criticised and interpreted the doctrines of Plato and Aristotle as well as many more contemporary writers, including Hegel, T.H. Green, Bradly and Wallace.
After more than ten years teaching ancient Greek history and philosophy at University College, Oxford, the British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, including the social ramifications of the growing field of psychology, and this book, published in 1897, is a collection of his lectures on this topic. The ten lectures explore many aspects of psychology and its relationship to larger philosophical and ethical issues. Bosanquet poses the question whether psychology takes a subjective point of view, while other sciences take an objective one. He discusses classic psychological themes such as the ego, the soul, self-consciousness, emotion and feeling, and individual volition. Bosanquet's observations in these concise essays offer the perspective of a leading nineteenth-century thinker on this growing and influential field of scientific and social inquiry.
After more than ten years teaching ancient Greek history and philosophy at University College, Oxford, the British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, but he was also concerned with philosophical questions about art and aesthetics. In this area, Bosanquet had been influenced by William Morris (1834-96) and John Ruskin (1819-1900), as well as the German philosopher Hegel (1770-1831), and their ideas underlie this book, published in 1892. Bosanquet considered aesthetic theory to be a branch of philosophy, and this work focuses on the evolution of theories about beauty. He begins by considering influential ancient Greek and Roman concepts before seeking out the aesthetic consciousness of the middle ages. The latter part of the book is concerned with theories from eighteenth- and nineteenth-century philosophers.
After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by his contemporary F. H. Bradley (1846-1924). Bosanquet, who was deeply influenced by the German philosopher Hegel (1770-1831), argues that there are 'signs of a philosophical movement in this country which may assimilate what is really great in European philosophy, without forfeiting the distinctive merits of English thought'. With this as the framework, the book examines the relationship of judgment and logic to knowledge.
After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet (1848-1923) resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. Much of his work focused on the place of logic in philosophy, especially its role in metaphysical thought - the area where he is considered to have made his most important intellectual contributions. In 1888 he published this two-volume study of logic, addressing a variety of questions relating to logic, and drawing from the work of Hegel (1770-1831) in his examination. Volume 1 considers the questions of knowledge, judgment and measurement. Volume 2 discusses inference, which, he argues, has a similar essence to that of judgment, but is used to 'mediate' reality.