Routledge Revivals
3 total works
First published in 1980, this book presents a study of knowledge and the patterns of social and scientific thought. Keith Dixon argues that traditional and contemporary formulations of the sociology of knowledge involve a series of fallacies, and the claim to reduce knowledge to ideology devalues the role of reasoned inquiry. Chapters discuss such areas as the theories of Marx and Mannheim, the sociology of science and of religious belief. With a detailed conclusion analysing the foundations and limits of the sociology of knowledge, this reissue will provide an interesting and useful analysis for students of Sociology.
First published in 1973, this book is concerned with the question of whether Sociology is, or ought to be, a theoretical science. Keith Dixon argues that the pretence to the theoretical is a hindrance to the development of the field of Sociology, which devalues significant empirical work by giving status to research findings only in so far as they relate to often arbitrary theoretical concerns. Dixon addresses the historical dimension in the explanation of human nature and rational action. This reissue will be of particular value to students and academics with an interest in the empirical and theoretical methodology applied to Sociological research.
Unashamedly polemical, this reissue of Freedom & Equality, first published in 1986, presents a strong and persuasively argued case for democratic socialism. In contrast to many recent books justifying conservatism and varieties of Marxism, Keith Dixon defends the two great principles underpinning democratic socialism - freedom and equality. He aims both to restore the idea of freedom to its proper place in the political vocabulary of the left and to defend a stark version of freedom as absence of constraint. Only this version of freedom, he argues, is consistent with the proper defence of civil liberties. Dixon also defends radical egalitarianism from its critics, who either repudiate its full force or reject it out of hand. He believes that freedom and equality are potentially realizable socialist goals, that democratic socialism is not necessarily linked with fraternalism, and - above all - that it should be based upon a firm and consistent conception of individuality.