A New Testament Diaconate (Deacon)
by Tom D Fritts, Sr and Dr Tom D Fritts Sr
Hamilton Smith (1862-1943), born in Barnes, Surrey, the son of a sea captain, was employed in the office of his uncle's building firm, where he was later joined by his cousin F B Hole. By 1901, married and living in Sutton, Surrey, with his wife and young family, he had retired from the building trade and entered full-time upon the task of building up the church of God. Later in life, he moved to Weston-super-Mare in Somerset, his wife Rachel's home county. His personal ministry was delivered in...
Reading Daniel as a Text in Theological Hermeneutics
by Aaron B Hebbard
Employing such disciplines as historical criticism, literary criticism, narrative theology, and hermeneutics, Reading Daniel as a Text in Theological Hermeneutics seeks to maintain an interdisciplinary approach to the Book of Daniel. Through this approach, the author sets out to understand and interpret the Book of Daniel as a narrative exercise in theological hermeneutics. Two inherently linked perspectives are utilised in this particular reading of the text: First is the perception that the ch...
The time of the judges were turbulent days in Israel's history, marked by a continuing cycle of sin, oppression, repentance, and deliverance. In time, the people decided they would do better under the leadership of a king, and they demanded that God provide them with one. Samuel, God's anointed prophet, warned they would be getting more than they bargained for, but they continued to insist. The Lord finally provided a king in the person of Saul, and Samuel's warnings came to pass. In this stu...
What can Jezebel, the Bible's wickedest queen, reveal about God's holiness and power and even about his sense of humor? What about the Woman at the Well-the one with five husbands and a live-in lover? And what of the prostitute whose tears bathe the feet of Jesus in front of people who despise her?There are also "wicked good" women like Deborah, Ruth, Hannah, Abigail, Esther, Mary, and more. What do their lives tell us about God's invincible love and his determined plan to save us?In Wicked Wome...
The Cross and the Crown (Vision Foundations for Ministry)
by Ken Chant
Keith Ward's new book is a vigorous and lively contribution to the debate on the authority of scripture--how we read the Bible, and how, he believes, a fundamentalist reading is unsustainable. Thoroughly grounded in the Bible, suffused with a profound and clear understanding of theology, this is a book that will enlighten many and help the many Christians who struggle with these issues.
Una visión dinámica y personal del poder de Cristo para confortar a aquellos que se sientan heridos.
Gibeon, Where the Sun Stood Still (Princeton Studies on the Near East)
This first book-length presentation of the results of our excavations at el-Jib has been written for the general reader who is concerned with the contribution that archaeology has made to the biblical history of the site.... In telling the story of Gibeon I have tried to show how the tale of the city unfolded week by week and year by year through excavation and study. I have sought to give in these pages a personally conducted tour, as it were, of the ruins of ancient Gibeon and what we have see...
A Graeco-Roman Rhetorical Reading of the Farewell Discourse (The Library of New Testament Studies)
by John C. Stube
"The Farewell Discourse" (John 13-17) is an unique and climactic portion of "John's Gospel", which serves as a hinge on which the entire Gospel narrative pivots from Jesus' public ministry to his Passion. Shallow readings of this Discourse often pass over or ignore significant aspects of the text, especially the instruction and preparation Jesus was giving, both in words and actions, to make ready his disciples to continue his mission to the world after his departure. Other readings (notably for...
13:34-35, the Jerusalem Logion, aligns the rejection of the speaker by Jerusalem both with the abandonment of Jerusalem's house and with the future invisibility and return of the speaker: you will not see me until you say, Blessed is the Coming One in the name of the Lord' (13:35b). The coincidence of not seeing language with a reference to a future coming is reminiscent of the connection, in Jewish literature especially, between the assumption and eschatological function. The book proposes that...