According to Don Cupitt, radical theology is a personal struggle for a new and better kind of religion following the loss of the older sort of popular, traditional, ecclesiastical faith. It is, he says, inevitably, highly autobiographical. This set of eighteen unpublished or little known published essays which document his gradual radicalization over the last thirty years open a window onto the progression of his thought and demonstrate his long held desire to come up with a message that can rea...
A Philosophical Anthropology of the Cross (Indiana Series in the Philosophy of Religion) (Philosophy of Religion)
by Doctoral Candidate Brian Gregor
What does the cross, both as a historical event and a symbol of religious discourse, tell us about human beings? In this provocative book, Brian Gregor draws together a hermeneutics of the self-through Heidegger, Gadamer, Ricoeur, and Taylor-and a theology of the cross-through Luther, Kierkegaard, Bonhoeffer, and Jungel-to envision a phenomenology of the cruciform self. The result is a bold and original view of what philosophical anthropology could look like if it took the scandal of the cross s...
From Spinoza to Levinas (Studies in Judaism, #4)
by Ze'ev Levy and Yudit Kornberg Greenberg
In From Spinoza to Levinas, Ze'ev Levy discusses the pivotal ideas of the most influential Jewish thinkers in modern times including Spinoza, Mendelssohn, and Levinas. Levy accounts for the political foundation of the philosophies of Spinoza and Mendelssohn and the role of hermeneutics in the writings of Spinoza and Maimonides. He traces the history of modern philosophical and biblical hermeneutics and considers issues pertaining to death and dying in light of traditional Jewish and contemporary...
Euphrates (Cambridge Library Collection - Spiritualism and Esoteric Knowledge)
by Eugenius Philalethes and Thomas Vaughan
This is the final book written by the seventeenth-century occultist and alchemist, Thomas Vaughan (1621-66). Originally published under Vaughan's penname, Eugenius Philalethes, in 1655, the work found a new audience in the Rosicrucian circles of the nineteenth century, when William Wynn Westcott, Supreme Magus of the Society, republished the volume in 1896 with a commentary by an associate, S. S. D. D. 'I have read many Alchemical Treatises', its annotator comments, 'but never one of less use to...
A central problem for the non-specialist reader over the works of Hume today is that his ellifluous 18th century prose appears strange to our eyes and ears... What follows, therefore, is what the present editors did about it. The central purpose is to open to Hume's original target audience his writings on religious affairs; a subject which was of central importance to him - and which remains of perennial interest to humankind. David Hume's writings on history, politics and philosophy have shape...
Philosophy, God and Motion (Routledge Radical Orthodoxy)
by Simon Oliver
In the post-Newtonian world motion is assumed to be a simple category which relates to the locomotion of bodies in space, and is usually associated only with physics. This book shows this to be a relatively recent understanding of motion and that prior to the scientific revolution motion was a broader and more mysterious category, applying to moral as well as physical movements. Simon Oliver presents fresh interpretations of key figures in the history of western thought including Plato, Aristotl...
Economics of Fulfillment (Threshold to Meaning, #2)
by Vincent Frank Bedogne
Most anyone interested in such topics as creation mythology, Jungian theory, or the idea of "secret teachings" in ancient Judaism and Christianity has found "gnosticism" compelling. Yet the term "gnosticism," which often connotes a single rebellious movement against the prevailing religions of late antiquity, gives the false impression of a monolithic religious phenomenon. Here Michael Williams challenges the validity of the widely invoked category of ancient "gnosticism" and the ways it has bee...
In the last decade, too many American theologians have been preoc cupied with charting and interpreting in a superficial manner the move ments of the newest stars in the Continental theological firmament. This preoccupation contributed much, unfortunately, to that faddism that was so characteristic of American theology in the Sixties, the period imme diately following the passing of a generation of theological giants like Barth, Bultmann, Tillich, Gogarten, and the Niebuhrs. There has seldom...
Henrici de Gandavo Summa (Quaestiones ordinariae) art. LIII–LV (Ancient and Medieval Philosophy-Series 2)