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In Knowing the Unknowable God, David Burrell traces the intellectual intermingling of Muslim, Jewish, and Christian traditions that made possible the medieval synthesis that served as the basis for Western theology. He shows how Aquinas's study of the Muslim philosopher Ibn-Sina and the Jewish thinker Moses Maimonides affected the disciplined use of language when speaking of divinity and influenced his doctrine of God.

what makes a property intrinsic? What exactly does the intrinsic/extrinsic distinction rest upon, and how can we reasonably justify this distinction? These questions bear great importance on central debates in such diverse philosophical fields as ethics (What is the nature of intrinsic value?), philosophy of mind (Does mental content supervene on internal bodily features?), epistemology (Can intrinsic duplicates differ in the justification of their beliefs?) and philosophy of science (Do the cau...

This is a facsimile edition of a 1946 work of the American pragmatic theologian Henry Nelson Wieman (1884-1975). For Wieman, science and technology represent great power for good and evil, and they must be directed toward the service of that force which creates, sustains, and fulfills human life. But as long as this force is portrayed in supernaturalist terms, as the God who is wholly transcendent of the world, its actual operation in human life is beyond the reach of inquiry. For science to ser...

Philosophy, Science, and History: A Guide and Reader is a compact overview of the history and philosophy of science that aims to introduce students to the groundwork of the field, and to stimulate innovative research. The general introduction focuses on scientific theory change, assessment, discovery, and pursuit. Part I of the Reader begins with classic texts in the history of logical empiricism, including Reichenbach's discovery-justification distinction. With careful reference to Kuhn's analy...

First published in 1984. Routledge is an imprint of Taylor & Francis, an informa company.

This book illustrates how literature, history and geographical analysis complement and enrich each other’s disciplinary endeavors. The Hun-Lenox Globe, constructed in 1510, contains the Latin phrase 'Hic sunt dracones' ('Here be dragons'), warning sailors of the dangers of drifting into uncharted waters. Nearly half a millennium earlier, the practice of ‘earth-writing’ (geographia) emerged from the cloisters of the great library of Alexandria, as a discipline blending the twin pursuits of Strabo...

Probability has fascinated philosophers, scientists, and mathematicians for hundreds of years. Although the mathematics of probability is, for most applications, clear and uncontroversial, the interpretation of probability statements continues to be fraught with controversy and confusion. What does it mean to say that the probability of some event X occurring is 31%? In the 20th century a consensus emerged that there are at least two legitimate kinds of probability, and correspondingly at le...

The imagination, our capacity to entertain thoughts and ideas "in the mind's eye," is indispensable in science as elsewhere in human life. Indeed, common scientific practices such as modeling and idealization rely on the imagination to construct simplified, stylized scenarios essential for scientific understanding. Yet the philosophy of science has traditionally shied away from according an important role to the imagination, wary of psychologizing fundamental scientific concepts like explanation...

Richard II (1377-99) has long suffered from an unusually unmanly reputation. Over the centuries, he has been habitually associated with lavish courtly expenditure, absolutist ideas, Francophile tendencies, and a love of peace, all of which have been linked to the king's physical effeminacy. Even sympathetic accounts have essentially retained this picture, merely dismissing particular facets of it, or representing Richard's reputation as evidence of praiseworthy dissent from accepted norms of mas...

Philosophers often use the term "naturalism' in order to describe their work. It is commonplace to see a metaphysical, epistemological and/or ethical position self-described and described by others as one that is "naturalized." But what, if anything, does the term naturalized add--or subtract---to the position being articulated? I demonstrate in The Problem of Naturalism: Analytic and Continental Perspectives, that the term naturalism connotes such a broad meaning that it is difficult to demarca...

What we value, like, endorse, want, and prefer changes over the course of our lives, sometimes as a result of decisions we make-such as when we choose to become a parent or move to a new country-and sometimes as a result of forces beyond our control-such as when our political views change as we grow older. This poses a problem for any theory of how we ought to make decisions. Which values and preferences should we appeal to when we are making our decisions? Our current values? Our past ones? Our...

The analytic/synthetic distinction looks simple. It is a distinction between two different kinds of sentence. Synthetic sentences are true in part because of the way the world is, and in part because of what they mean. Analytic sentences - like all bachelors are unmarried and triangles have three sides - are different. They are true in virtue of meaning, so no matter what the world is like, as long as the sentence means what it does, it will be true. This distinction seems powerful because analy...

Peter Baumann develops and defends a distinctive version of epistemic contextualism, the view that the truth conditions or the meaning of knowledge attributions of the form "S knows that p" can vary with the context of the attributor. The first part of the book examines arguments for contextualism and develops Baumann's version. The first chapter deals with the argument from cases and ordinary usage; the following two chapters address "theoretical" arguments, from reliability and from luck. The...