'I'm your half-brother and I'm here to stay. This is my home.' With these words Wilmot Abraham sought refuge with his white relations. Wilmot was the best-known Aboriginal in the Warrnambool district of Victoria, a man who maintained the old way of life long after his people were dispossessed. Local farmers spoke of him as 'the last of his tribe'. Few were aware that his father had been a white lad working as a boundary rider on the Western District frontier; and only the Aboriginal community...
From the Tundra to the Trenches (First Voices, First Texts)
by Eddy Weetaltuk
My name is Weetaltuk; Eddy Weetaltuk. My Eskimo tag name is E9-422.' So begins From the ""Tundra to the Trenches."" Weetaltuk means 'innocent eyes' in Inuktitut, but to the Canadian government, he was known as E9-422: E for Eskimo, 9 for his community, 422 to identify Eddy. In 1951, Eddy decided to leave James Bay. Because Inuit weren't allowed to leave the North, he changed his name and used this new identity to enlist in the Canadian Forces: Edward Weetaltuk, E9-422, became Eddy Vital, SC-175...
Bitter Water
"... the story of Minyjun (Monty Hale), a senior Ngulipartu man from the Pilbara region of Western Australia."--Back cover.
Inspiring Lessons from the Lives of 50 Great Americans
by Steven Smith
A Common Man (Ikce Wicasa) Modern Lakota Spirituality and Practice
by Kevin Thomas
Rock, Ghost, Willow, Deer (American Indian Lives)
by Allison Adelle Hedge Coke
Rock, Ghost, Willow, Deer is Allison Adelle Hedge Coke’s searching account of her life as a mixed-blood woman coming of age off reservation, yet deeply immersed in her Huron, Metis, and Cherokee heritage. In a style at once elliptical and achingly clear, Hedge Coke details her mother’s schizophrenia; the domestic and community abuse overshadowing her childhood; and torments both visited upon her—(rape and violence) and inflicted on herself (alcohol and drug abuse during her youth). Yet she manag...
If the hurt and grief we carry is a woven blanket, it is time to weave ourselves anew. In the Nłeʔkepmxcín language, spíləx̣m are remembered stories, often shared over tea in the quiet hours between Elders. Rooted within the British Columbia landscape, and with an almost tactile representation of being on the land and water, Spíləx̣m explores resilience, reconnection, and narrative memory through stories. Captivating and deeply moving, this story basket of memories tells one Indigenous woman’s...
A new, fully restored edition of the essential Canadian classic. An unflinchingly honest memoir of her experience as a Métis woman in Canada, Maria Campbell's Halfbreed depicts the realities that she endured and, above all, overcame. Maria was born in Northern Saskatchewan, her father the grandson of a Scottish businessman and Métis woman--a niece of Gabriel Dumont whose family fought alongside Riel and Dumont in the 1885 Rebellion; her mother the daughter of a Cree woman and French-American ma...
This is a difficult piece to write. It cuts closer to the bone than most of what I have written; closer to my bones, through my blood and flesh to the bones of truth and country; there is truth here, not disguised but in the open and that truth hurts. In Lies, Damned Lies acclaimed author Claire G. Coleman, a proud Noongar woman, takes the reader on a journey through the past, present and future of Australia, lensed through her own experience. Beautifully written, this literary work blends the...
Left Handed, Son of Old Man Hat (Bison Book) (Bison Classic Editions)
by Left Handed
With a simplicity as disarming as it is frank, Left Handed tells of his birth in the spring "when the cottonwood leaves were about the size of my thumbnail," of family chores such as guarding the sheep near the hogan, and of his sexual awakening. As he grows older, his account turns to life in the open: nomadic cattle-raising, farming, trading, communal enterprises, tribal dances and ceremonies, lovemaking, and marriage. As Left Handed grows in understanding and stature, the accumulated wisdom o...
"Dakota Cross-Bearer" is the story of a remarkable man, Harold S. Jones, a Dakota Indian who rose through the ranks of the Episcopal Church to become the first Native American bishop of a Christian church. Born in 1909 and raised on the Santee Reservation in Nebraska, Jones lost his parents at an early age and was adopted by his grandparents, who brought him up as a Christian. Each year his family attended the Niobrara Convocation, a large gathering of Episcopalians drawn from all of the Siouan...